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From: http://www.atheistlloyd.com/Content/Colligion/Intro.html              SML191

Introduction to Colligion

(What is this strange new word and why is it important?)

by Lloyd Harrison Whitling

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'Colligion' rolls across the tongue with the same ring as 'religion', but with a specific different meaning that can be inferred from the dictionary. They are opposites, antonyms, each specifying a formal gathering and identification of knowledge and truth that the other despises. It would seem they would paddle the ship from opposite sides and so propel us quickly toward the future.

But, alas, such cannot be the case. They run in different vessels, toward opposite directions, and often ram each other in the process. Their stated goals may seem the same, to know and present to their followers the truth. How and where they dig for it, and the way they recognize what they perceive to be truth, causes them both to set forth truths in opposition. How could anyone realistically expect them to ever work in concert?

Can you picture atheists of the future asking each other "…and what is your colligion?"

Well, don't, because if 'colligation' means what the dictionary says, there is only one nature, and testing that nature yields but one set of facts. If it is actual facts that are brought together by an explanation or hypothesis that applies to them all, then the picture each person gets of the result of that ought to be pretty much the same (sort of like everybody can understand why 1+2=3 without any argument, because that is factual). Where atheists differ in their opinions, that is material from some process other than colligation. It belongs not to colligion, but to hypotheses generated from opinion. To get beyond that, I think, is what secular people and atheists ought to be aiming for.

To get there, we have to understand that all information is not "facts". Some of it is inferences, some of it assumptions, some of it opinions derived from unusual experiences, some of it is outright lies, and some of it is just plain wishful thinking. All of that needs to be held in some kind of mental limbo until it has been verified somehow. Few of us are good at that, none of us have been trained that way, and all of us have had to act on choices we might rather have not been forced to make until we had better information.

Yes, our skepticism makes us seem like herding cats to deal with. But, most of us have become atheists as a result of our own colligious actions and choices: We wanted the truth, could not find it in religion, and learned to look for it in Nature. Colligion relies on critical thinking while seeking verisimilitude; it is not just another synonym for atheism, humanism, agnosticism, or the like. It is a name for the results of critical thinking that differentiates those results from the commonly accepted altruisms and platitudes with which various human causes get advanced or defended.

We may feel defensive about our failures, and be hard-headed when others try to show us how we have erred, but you can be damned well aware that we will be convinced only by the same natural answers that led us to atheism in the first place, and that if/when we change our minds about something, we know good and well why and will be able to defend that new position with greater facility that we could the old one. We do that because we have learned some facts that we can rely on. We have increased the amount of our colligiousness. That colligiousness flows into every corner of our minds as we encounter new obstacles put up to make us defend ourselves, and other information gets revised and corrected according to new facts as we learn them. That is the opposite of religion, and we have never had a commonly known word with which to talk about that. Colligion may be a close synonym to science, but most of us cannot consider ourselves qualified to call ourselves 'scientists'. We may call ourselves, hence, 'colligationists'.

And, though we are hard to teach, we are proud when we learned something new and grateful to our mentors. You betcha! That is why we continue to argue particular points with other atheists even though sometimes it irritates the hell out of us and them (use secular definitions for 'hell').

 We waste a lot of (most of) our time arguing over nuances and interpretations of words and terminology that does not even belong to us. We try to make religious words fit our unreligious needs. That is what complicates what ought to be simple. If we could abandon all terminology originated in theism (or, better, limit their meanings to a strict, minimal statement) and learn how to say what we have to according to a strictly secular vocabulary, we could accomplish great things. If we say anything about some kind of god, that does mean nothing because (speaking from a strictly secular viewpoint) that is what we are talking about. We understand that no god equals nothing. We want to be talking about something so we can accomplish something.

If the purpose is to avoid a distractive condition, and to acknowledge that as atheists ourselves, we do not 100% agree on how to deal with the terminology we inherited from the religious, we can choose to continue what must be recognized as a losers' practice, or we can choose to correct that. We need our own well-defined vocabulary distinct and unrelated to theism, or we will never accomplish anything except to rehash the same old arguments over again and again with each new person to come along, be they atheist or theist, agnostic or what.

So, we have reasons for insisting we develop our own vocabulary. Nihilism, apathy, immorality are what theists accuse atheists about, and they have nothing to do with atheism. Is there such a thing as atheology when atheism has no creed? No! Atheology *could* be about how one arrives at a position absent of theism; it *could* be about the arguments one learns to rely on to defend his or her absence of belief; it *could* be about exactly what atheism is: the absence of theology. Atheology would be as absent of a creed as is atheism.

The problem is, that does not make sense and gets us accused of negativity, and that is the gist of our point. Not making sense is unsatisfactory. Getting constantly accused of things when we know better is unsatisfactory when we can put an end to much of it. Being relegated to a position identified with all the "a-", "un-" and "ir-" words is unsatisfactory. We victimize ourselves by perpetuating the religious sleight of hand. We do not have a word to describe or categorize the positive standards we follow. Science is not it; most of us are too unqualified to call ourselves 'scientists'. That most of us (in spite of our claims) do NOT use the scientific method in any approved way to arrive at many of our conclusions forestalls our right to adopt 'scientist' as a self-description. Yet, science and nature are our mentors.

A Humanist will insist that humanism offers what we are seeking. Sure, and a Naturalist would say the same, and a realist, a Bright, a materialist… That list could go on and on, and include each sect of all the cults, who think they are dealing with *facts* but are being led around by their emotions, hopes and wishful thinking. Everybody has their own definition for all of these things, and for so long as that is true, there will be no colligion in many groups.

But, there is an already-existent term for the method that most of us used to arrive at atheism (except for those who had the misfortune to be raised in an atheistic home, and so missed out on all the stress and strain of undergoing indoctrination), and that is the word 'colligation'. Look for it in your dictionary:

col·li·gate (k¼l"¹-g³t") tr.v. col·li·gat·ed, col·li·gat·ing, col·li·gates. 1. To tie or group together. 2. Logic. To bring (isolated facts) together by an explanation or hypothesis that applies to them all. [Latin collig³re, collig³t- : com-, com- + lig³re, to tie, bind; see leig- below.] --col"li·ga"tion n. 
---American Heritage---

...and from the Merriam Webster's:
 
Main Entry:colligate
Pronunciation:*k*-l*-g*t
Function:verb
Inflected Form:-gated ; -gating
Etymology: Latin colligatus, past participle of colligare, from com- + ligare to tie more at  LIGATURE
Date:1545
 
transitive senses 
1 : to bind, unite, or group together
2 : to subsume (isolated facts) under a general concept
intransitive senses   : to be or become a member of a group or unit
  –colligation \\  noun

If you underwent the process required to successfully abandon religion and arrived at a point in your life where you could honestly proclaim yourself a convinced atheist ("I am convinced there is no god, or that if there is, it is irrelevant to anything in my life.") then you surely know what I wrote about. Take it at face value and can see the merit of it. The word I derived from it, colligion, is a neat counterpoint to religion and can be an effective stopper for the argument that atheism is a religion. It is not. Atheism results from personal, enterprising colligation of facts to the point where the idea of there being gods personally interested in us becomes farcical. The idea of colligion being factual conclusions one has drawn as a result of that, versus religion being beliefs one has inherited from anecdotal information is a simple, forceful idea.

Now, atheism could not be called 'colligation'. Atheism is about only one thing: the conviction there is no god, or that if there is, it is irrelevant to anything in our lives. That may result from emotional reasons or colligation, but it is not the act of colligating and emotional reasons have little to do with facts (remember, this is about facts). That which results from emotional input is religion at best. That which results from colligation is philosophy (personal or formal) if and when the intervening hypotheses and theories have been demonstrated true by testing and experiment. If those experiments and that testing are about religious claims versus factual data, then you *may* have atheism as a part of it.

I perceive colligion to be a secular approach to the gathering of knowledge, and it is the gathering of knowledge that results in the philosophies of which atheism is a part. Let's make a very simplistic chart of barebones definitions for some relevant terms:

philosophy: an assemblage of natural wisdom

theosophy: an assemblage of religious wisdom

wisdom: insightful understanding of knowledge

knowledge: information available for use

colligation: the gathering of facts to explain something

science: the approach to and result of testing hypotheses and theories to develop facts

atheology: "without theology"

theism: a creed or doctrine about god(s)

atheism: "without a creed"

colligationism: the philosophy that describes human applications of colligation

theist: one who lives by or espouses a creed

atheist: one who lives without a theology to espouse

colligationist: one whose approach to life and knowledge is that of colligation and related principles.

theology: the study of religious doctrines

colligion: study of scientific facts while attempting to assemble a sensible, cogent and true picture of reality; the result of colligation.

religion: study of theological facts to determine what a religious doctrine considers true.

facts: information presented as real or true.

true: information that conforms with reality, especially if verifiable

real: genuine and authentic as opposed to imagined or alleged

concrete: perceptible to the senses

anecdotal: derived from stories or word of mouth

evident: easily seen or understood

evidence: material objects and firsthand accounts

Find more secular words here

 

A short list, to be sure, and certainly capable to grow, but it points the way along a shoreline between a vast ocean full of religious dogma and a small island of facts that belong to colligion. If everyone would hold to the idea that facts are what can be proven true and that all else is opinions, inferences, assumptions, opinions derived from unusual experiences, outright lies, and some of it is just plain wishful thinking, then there should never be any reason for colligion to eventually divide into sects and cults making war on each other to support unfounded doctrines. If only that which is demonstrably factual is approved as reliable information, and all else can be somehow held in limbo until evidence is discovered to support a correct version of it, the island will remain small but stable unless the ocean of religion can find a way to swamp it.

That could easily happen before this worthy idea can get off the ground and fly.

Colligious question: "Is that an opinion you favor, or can you provide evidence to support it?"

 


Copyright ©2005 by Lloyd Harrison Whitling. All rights reserved.

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"To deny a right to the experience of pleasure is immoral unless that denial can be justified by a valid presentation of how pain will result from that experience in an amount that would render the expected pleasure regrettable; or, if it can be shown that pain will be induced in others innocent of any involvement. The role of science in moral issues should be to test that, predict that, and find harmless ways to demonstrate that."

— L. H. Whitling in the eBook, Secular Morality

This page last edited on 01/21/2008 

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