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I agree there's a problem with losing your
god and [not finding] yourself in the process but I don't think that
Atheists are obligated to provide the solution for others. I personally
feel some obligation and, it's obvious to me anyway, that others do also.
It can be very frustrating to see that we have no effective methods for
bringing the superstitious around to reality,
let alone the means to comfort and entertain them once they cross over.
It's also apparent that some may lack vision and thereby become dejected.
Religious or not, we all live and die in what
appears to be a purely absurd pattern of life. What for, what's the use?
We're going to die anyway. The earth will eventually pass away along with
the sun and our galaxy. Oblivion awaits our hopes and dreams. History
supports our greatest fears. Science is cold and offers no hope for
salvation. From the foxhole of despondency the dispossessed clutch at the
illusions of supernatural stability.
We want to stay here, forever if we can. We want to be
loved, fed, caressed, protected and entertained. It probably doesn't help
that our species spends such long time in that youthful state where our
needs are being taken care of by our parents and heroes so that these
god-like metaphors become burned into our neural patterns.
It can be a
hard and fearful thing to lose your gods and heroes. Many Atheists pass
through this shadow of death on their way out of religion. The doubt that
drives some out of religion and into the shadow of death cannot lead them
back out again. What do we do now? As our journey continues, we find that
we must re-create ourselves. Those who are careful, will see and avoid the
new extreme of hopeless determinism without running back to the old
extreme of delusional religion.
We must find
a balance, somewhere between the cold scientific empiricism that demands
our mature acknowledgement, and the idealistic, imaginative hopes that
allow us to revel in youthful desire. We look for the balance between
science and rationalism, between materialism and idealism. The hopeless
adult and the helpless child find a prime resoluteness and freedom in this
compromise. The adult in me must be able to guide the child in me, and the
child must give the adult meaning and purpose.
As a
survivor of self-imposed religious dominance, I am always careful to avoid
being taken in by the trappings of blind faith, but I have also relaxed
enough by now to realize that those attractions had some genuine appeal to
them. I find there is good reason to embrace faith, hope and love, but not
under the terms that religions have set.
So I look at
the terms for faith, hope and love with the intention of re-defining them
by a balance of the two extremes in my own nature. In short, I prefer to
view my faith, hope and love not facing backwards to a bleak deterministic
history, and not facing forward in disregard for the lessons of the past,
but in the moment and always mindful of both. As Nietzsche put it, "Only
as far as history serves life will we serve it". I embrace the young and
the old together.
Belief - tenable by preponderance of evidence and always
amendable.
Hope - imagination, based on a combination of my beliefs and
interests.
Faith - the actions resulting from implementing both my beliefs
and hopes.
Love - fair trades with the understanding that I am far happier
in the company of others.
My new foundation is a commitment to honesty, critical thinking and
self-correction. What I value is truth, freedom, discovery and friends.
Applying this foundation and these values, I determine my direction in
life.
Belief - I believe life is precious, filled with wonder and
always evolving.
Hope - I hope to discover new wonders every day of my life.
Faith - I explore and experiment with all my hopes and beliefs.
Love - I desire to share and trade my values fairly and with all
who are willing.
My vision
for the future is toward joy in a greater quantity and quality of the
same.
"There
is no empirical reason a person should endeavor to leave the world in any
particular condition, worse, same, or better. Why then does it feel
"right" to say that leaving the world a better place is worth attempting?
Must we reject that idea, as some surely will? No, there are other reasons
than that, but I have to admit, altruism could work equally well to
motivate an Atheist or a Theist. There
has to be a better reason for dumping altruism, if it should be dumped."
As for me, whatever I choose to explore, I will do my
god-damned best for purely selfish reasons and never worry that I cannot
know if the world is better off for it. This is not nihilism. Religions
may choose to build up but I choose to explore outside those buildings. If
they try to block my way, I will turn and bare my teeth at them. I am
simply going about the business of living which to me is exploration and
discovery. I find it exciting and satisfying. This is the climax of life
for me. The religious can have their religions, just don't fuck with my
freedom to explore and discover.
Still, I actually do think there are things
that apply universally but I don't see them as the things we can take a
vote on or try to enforce. To me the true climax of life resides in
exploration and discovery. This is what living is all about and I think it
applies to everyone.
When a child is born, it begins to look around, to crawl
around, to listen, smell, taste and touch everything within its grasp. The
sensory input is processed and banked away to serve as a refinement for
future exploration and discovery. Adults find fulfillment in the very same
way. Regardless of how we perceive life, exploration and discovery is what
we actually to live for.
I don't think we live to reproduce. Reproduction is an
exercise in exploration and discovery. I don't think we live to serve the
gods either. I think gods are created by us to serve our imagination and
curiosity.
Life is essentially a creative process involving both our
experiences and imaginations, or more scientifically, our observations and
perceptions as we explore and discover. We open doors to discover new
doors. When these experiences are shared with others, the explorers and
their discoveries become the heroes and monuments of history. Our
collective creative genius is realized in exploring and sharing the
discoveries with others even if our motives are purely selfish.
Sometimes we explorers tend to get clumped up at the doors
of discovery. Maybe we all begin to think alike and share the same motives
but our progress slows for some reason. Those who break away from the pack
to discover something monumentally new, only appear as superior explorers
because they have dared to venture into different territory than the rest
of us.
Just like when you go searching for something in the
wilderness, it serves us as explorers not only to have extra help but also
to spread out so we can cover more ground. When we finally re-group to
compare notes, we gain insight and new direction. New doors are opened to
us.
To me, religion represents those who bog the doorways down
with false claims of discovery ..."I found it! There's no need to look any
farther." They find comfort in certain monuments and heroes of history
which they use to try and bar the doorways. They hope to fend off what
they perceive as evil winds of change. Their life is compromised because
they can not get over their discovery. They put their energy into the
maintaining their monuments and heroes of stability. They build upwards
and that can be a fine thing, but when they block the doors of discovery,
they have lost the ability to recognize that their own heroes were
themselves explorers. They enter through the doors of discovery only seal
up the room like a stifling church and bar the exits with blind-faith and
unquestioning belief.
The Agnostic dares to peek and is reprimanded for it. The
Atheist throws the door wide open and walks through it. They are often
hated and feared for not allowing belief to retard their progress. As
living entities we are all explorers, only some are engaged differently
than others. No matter what the path or horizon we face, from science to
sociology, it's almost always the Atheist that takes the first step into
new territory. Refusing to venerate the heroes and monuments simply
because they are old and established, the Atheist takes bearing from them
and moves on, neither discarding them entirely nor giving them more than
their due. The Atheist is about the business of living through exploration
and discovery.
We may never be able to determine whether or not we leave
the world better off than we found it, but good or bad, through our
exploration we can discover more of the world and thereby open the doors
for others to go through as we become the heroes and our discoveries the
monuments, for the generations to come.
Guitar

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